Spinning Science: The Symbiosis of Poi Choreography and Quantum Physics

Poi Waiata and Magnetic Resonance Imaging | Gina Waters

This article examines a poi waiata crafted within a research framework that integrates mātauranga Māori and quantum physics, exemplifying how wairua principles can be expressed through rhythm and movement. The framework illustrates the synergy between spiritual and scientific domains, similar to how quantum entanglement reveals profound links between distant entities. Mātauranga Māori encapsulates a complex network of connections across spiritual, environmental, and communal aspects, creating a dialogue that resonates with the interconnectedness observed in quantum physics. This research not only highlights the confluence of tradition and modernity but also bridges diverse worldviews, thereby enriching the discourse between cultural heritage and scientific inquiry.

Karakia

Haere mai rā ki tēnei waka pepa
Welcome aboard this paper vessel

E te kaipānui, kia rite koe mō tēnei haerenga
O reader, may you prepare yourself

Ki ngā taumata o te pō
For this journey into the layers of darkness

Ki ngā tai me ngā hau tonutanga o te mātauranga Māori e tipu haere ana
Into the perpetual tides and winds of evolving Māori knowledge

Ko Matariki tō tātou arahanga i ngā rerenga kōrero
Let Matariki guide our narratives

Kia mau ki ō tāonga, mā ngā kete raranga i te harakeke o te wairua
May you carry your provisions with kete woven from the flax of spirit

Kia āhei te auahatanga ki te arahi i a koe mai i te kore
May you allow innovation to transition you from the void

Ki Te Ao Mārama
Into the world of light

Tihei mauri ora!
Behold, there is life!

© Gina Waters

Background Context

In 2020, the University of Auckland’s School of Psychology, the Auckland Bioengineering Institute, the Mātai Medical Research Centre, and the Centre for Brain Research initiated a transdisciplinary collaboration to investigate executive functioning in participants with Attention Deficit Hyperactivity Disorder (ADHD) residing in Tairāwhiti [1-3]. As a doctoral student, I employed an experimental research design, sampling adults diagnosed with ADHD as the subject variable, executive functioning and blood oxygenation level dependent (BOLD) signal as the dependent variables, and fidgeting as the manipulated independent variable. As a Ngāti Porou Māori woman from Tairāwhiti, my heritage deeply informs my academic and professional pursuits. The values and wisdom of mātauranga Māori not only enrich my identity but also guide my approach to scientific research [4]. To truly honor this heritage, I created a unique research framework that integrates mātauranga Māori as a distinct epistemology with MRI research, aiming to enhance both health technology and understanding of Māori culture [5].

Research Framework

My research framework, inspired by mātauranga Māori, navigates from Te Kore, the vast potential and darkness, to Te Ao Mārama, the emergence into light.

Te Kore: Study inception Te Kore sets our research foundation by integrating insights from psychology, engineering, and medical physics, to acknowledge the emergence and motivations of our research. This stage enriches our kaupapa with wairua, guiding us from initial unknowns to enlightened discovery, thus enhancing community and stakeholder resonance.

Te Pō: cultural and community collaboration Te Pō deepens engagement through active iwi consultation and a comprehensive literature review that merges academic and indigenous methodologies. This stage transforms stakeholders from participants to co-creators, ensuring our research upholds cultural integrity and intellectual rigor [6].

Te Pō-nui – research question and study design In Te Pō-nui, we refine our research question and design the study like a waka navigating unknown waters, using both traditional knowledge and contemporary research practices to steer our course. This phase is critical for ensuring that our methodologies are scientifically robust and culturally informed.

Te Pō-roa – ethics and data sovereignty Te Pō-roa prepares us for a long voyage, focusing on refining our research question, securing ethics approval, and asserting data sovereignty. Ethical considerations treat all collected data as taonga, honoring participant dignity and rights, with iwi and community input guiding our ethical and cultural journey.

Te Pō-namunamu-ki-taiao – methods This crucial phase finetunes our methods to be scientifically sound and culturally attuned. We design our approaches to respect community nuances, ensuring inclusivity and ethical practice in participant recruitment [8]. Each data point collected steers our inquiry, setting the foundation for indepth analysis and discovery.

Te Pō-tahuri-mai-ki-taiao – results Te Po-tahuri-mai-ki-taiao marks our transition into rigorous data analysis, transforming raw data into clear insights. This analytical phase uncovers intricate patterns and connections, enriching the field with new understanding and setting the course for impactful conclusions [7].

Te Ao Marama – discussion Te Ao Marama, the enlightenment phase, focuses on articulating and disseminating our findings effectively to community members, peers, and policymakers [8]. This phase not only brings closure but also sparks future inquiries, enhancing the narrative of our research and its cultural impact through the integration of mātauranga Māori [8-10].

Moving from Te Kore to Te Pō

My research journey was launched in Te Kore, when the opportunity to conduct specialized brain research within my papa kainga ignited a deeply held personal drive. This launch was characterised by the diverse epistemological tides of bioengineering, psychology and medical physics. These respective epistemologies represented areas of darkness for me, as my background was neither in engineering nor medical physics. However, a pivotal summer internship at Mātai significantly enhanced my MRI and bioengineering research skills, marking the beginning of my transition from Te Kore toward Te Pō [11]. The culmination of this transformation is represented by the creation of the Proton Poi waiata - a cultural artefact that celebrates the conceptual link between MRI proton spin and kapa haka. Funded by Ngā Pae Māramatanga, this poi waiata was deeply rooted in both culture and environment, fostering strong engagement with local iwi. As I sailed into Te Pō, my focus shifted toward community engagement. I composed the Proton Poi as a koha to enhance community engagement and align our efforts with community needs and values to maximize the impact of our kaupapa.

Proton Poi

Choreography
This poi performance symbolizes the entire MRI sequencing pipeline, with each row representing a different MRI slice, reflecting the axial, sagittal, and coronal planes. This choreography offers the audience multiple perspectives, akin to viewing the body from different angles in an MRI scan; demonstrating the technology’s layered imaging approach. The choreography emulates how MRI scans layer these slices to create a comprehensive image, linking traditional Mãori kapa haka performance with modern medical imaging technology.

The choreography tempo parallels the operational dynamics of an MRI scanner, starting with slow, steady poi rhythms that mimic the scanner’s low-frequency magnetic sequences. As the imaging needs intensify, the tempo increases, reflecting the MRI’s higher frequency pulses for detailed imaging. This peak mirrors the scanner at full capacity, capturing precise data quickly. Eventually, the tempo decelerates, symbolizing the scanner’s magnetic fields returning to a resting state. This choreography artistically interprets the MRI’s technical processes, blending scientific principles with traditional cultural expressions.

The Waiata
The Waiata covers two fundamental physics themes crucial to MRI technology—spin and magnetic field strength—which form the basis for exploring scientific inquiry. The first verse, “Huri and Hurihuri,” delves into proton spin and transformation, using a repetitive meter to mirror the MRI’s spin movements, which highlights key principles like the Fourier Transformation. The second verse, “Karanga Mai,” personifies Quantum Physics (Ahupūngao), explaining how protons are compelled to follow the scanner’s magnetic pulse. This verse draws parallels between the influence of a magnetic field and the karanga during a pōwhiri, illustrating a resonance between scientific and Māori cultural practices. Similar to how protons respond to a magnetic pulse, tāngata are compelled to follow the karanga call. This dynamic emphasizes the alignment and obedience between both realms, enhancing the understanding of how traditional Māori protocols mirror fundamental physical responses observed in scientific phenomena.

The third verse, “Ko Wai Koe?”, uses deductive reasoning and hypothesis testing to uncover the identity of the external force affecting protons, emphasizing the role of research and innovation in MRI development. This narrative traces Ahupūngao’s origins, symbolizing a transition from darkness (Te Kore) to enlightenment (Te Ao Mārama) and highlighting the potential of MRI technology to improve Māori health outcomes. This integration shows how combining traditional knowledge with modern science can advance healthcare research and applications

Te Proton Poi

Whiti waiata: Kotahi (first verse)
Huri, huri, huri, hurihuri, hurihuri, hurihuri,
Spin, spin, spin, transform,transform, transform,

Huri runga, huri raro, huri taha maui,
Spin above, spin below, spin to the left, spin to the right,

Huri taha matau, huri taha muri,
Spin to the front, spin behind,

Tere ake! Tere ake! Pōturi ake, ōturi ake,
Faster! Faster! Slower, slower,

Huri huri huri hurihuri, hurihuri, hurihuri.
Spin spin spin. Transform, transform, transform

Whiti waiata: Tuarua (second verse)
Karanga mai! Karanga mai!
Calling! Calling!

Rongo tenei karanga aukume, ka tohe ahau ki a koe!
Feel this magnetic pulse, I entreat you!

Taku kaha kore e taea, ko te karanga e pa ana ki nga muka katoa o to tinana,
My irresistible force, the pulse that reaches every fiber of your being,

Tu teitei me te tika. Tu teitei me te kotahitanga,
Stand tall. Stand straight,

Ka tiaro! Whakaritea ki te auau o taku waea,
Align to the frequency of my call,

Tu tahi i runga i te kotahitanga o te kaupapa,
Stand together in the unity of purpose,

Ka Tu! Ka Tu! Kaua e roa rawa inaianei
Hold. Hold. Not too much longer now....

Ka tukuna koe e ahau i to moemoea, hoki atu ki to
I release you from your trance, return to your...

Huri huri huri.
Spin spin spin.

Whiti waiata: Tuatoru (third verse)
Ko wai e karanga mai ana ahau?
Who is calling me?

Ko Rangi-Nui? Kao, kei runga ake ahau i a ia,
Is it the Sky Father? No, I am above him,

Ko Paptuanuku? Kao, kao, kua pakeke ahau,
Is it Mother Earth? No, I am older,

Ko Tawhirimatea? Kao, kei te huri noa koe,
Is it the God of Storms and Wind? No, you are already spinning,

Ko Tumatauenga? Kao, ka tu tahi tatou me te kore he tautohetohe,
Is it the God of War? No, We stand together without conflict,

Ko Ahupūngao! Ko Ahupūngao ahau!
I am Quantum Physics!

Aue! Ko wai koe?
Well, who are you?

[[1] G. Waters, “The Fidget Factor,” 2022. [Online]. Available: https://www. matai.org.nz/the-fidget-factor/

[2] G. Waters, “Ready, Steady, Learn,” 2022. [Online]. Available: https://95bfm.com/bcast/ready-steady-learn-w-gina-waters-march-8-2022

[3] G. Waters, “ADHD research project in Tairāwhiti,” 2022. [Online]. Available: https://www.facebook.com/TurangaFmMedia/videos/245964034377409

[4] G. Waters, “MRI Research in remote rural Communities,” ABI Health Tech Week, 2023.

[5] G. Waters, “ADHD and Fidgeting – The difference between a clinical sign and symptom,” Post-graduate Student Conference in Mental Health & Addictions, 2023.

[6] G. Waters, J. Fernandez, and K. Waldie, “ADHD Presentation Gisborne 2022,” presented at Cosmopolitan Club, May 2022. [Video]. Available: https://www.youtube.com/watch?v=GY2AjMu_Cpo

[7] G. Waters, “Fidgeting as an adaptive behaviour for ADHD,” Australasian Neuroscience Society 41st Annual Scientific Meeting, 2023.

[8] G. Waters, J. Fernandez, and K. E. Waldie, “Don’t stop me fidgeting it helps me learn,” 2022.

[9] G. Waters, K. E. Waldie, and J. Fernandez, “Fidgeting and the ADHD Puzzle,” Images of the Future, 2023. [Online]. Available: https://www. youtube.com/@mataimedicalresearchinstitute

[10] G. Waters, “Mātauranga Māori and Brain Research,” presented at the Indigenous Sessions of the Australasian Neuroscience Society 42nd Annual Scientific Meeting, Pan Pacific, Perth, Australia, Dec. 2-4, 2024.

[11] G. Waters, “High-flying interns,” The Gisborne Herald, Dec. 11, 2022. [Online]. Available: https://www.matai.org.nz/high-flying-interns/

Gina Waters - PhD, Bioengineering and Psychology

Gina Waters (Ngāti Porou, Ngāti Kahungunu Wairoa, Kai Tahu) is a dedicated clinical social worker and PhD candidate under the korowai of Mātua Richard Faull (Centre for Brain Research). Gina’s work spans diverse remote indigenous communities both here in New Zealand and Australia, focusing on culturally-informed therapeutic approaches.